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Traditional dispensationalism1 has the reputation of lack of interest in social and political involvement. This may or may not be a fair perception. I think it has largely been true with some notable exceptions.2 However, I do think that dispensational theory, whether developed and applied or not, is capable of producing a theology of social and political involvement that is consistent with the principles of dispensational theology. The goal of this paper is to layout a broad outline of just such a theology. The biblical covenants provide a framework by which we can know how God wants us to behave in every area of life. Since the early covenants in Genesis are related to Adam and his descendants (i.e., all mankind), it makes sense that the jurisdiction of these covenants apply to all humanity. How so?