Biblical Studies | Comparative Methodologies and Theories | Ethics in Religion | History of Religions of Eastern Origins | History of Religions of Western Origin | Other Religion | Religion | Religious Thought, Theology and Philosophy of Religion
Dispensationalists have traditionally argued that "Babylon" in Revelation 14 and chaps. 17-18 is a symbol indicating some form of reestablished Rome. * In recent days a renewed interest has been shown in the idea that the ancient empire of Babylonia and city of Babylon will be rebuilt.2 This conclusion comes from a reading of the prophets—Isaiah and Jeremiah in particular—in a manner that requires the rebuilding of the city and empire of Babylonia in the eschaton.
My approach to this question is from three different perspectives: (1) to study the context of the oracles against the nations (OAN) found in Isaiah 13-23 and, in particular, the way the critical thirteenth chapter fits into the Sitz im Leben of the eighth century during which Isaiah was prophesying; (2) to study the language of destruction found in this same unit and relate it to the treaty curses found in the ancient Near East and to the rest of the OT; and (3) to examine Jeremiah's prophecies against Babylon containing much of the same language as that of Isaiah.
Biblical Studies Commons, Comparative Methodologies and Theories Commons, Ethics in Religion Commons, History of Religions of Eastern Origins Commons, History of Religions of Western Origin Commons, Other Religion Commons, Religious Thought, Theology and Philosophy of Religion Commons